Genghis Khan Mongol Empire - Politics and economics (7/58)

Deutsch - Erstes Kapitel: Tschingis Chaans Vorfahren und seine Kindheit
English - First Chapter: Genghis Khan's Ancestors and his childhood

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Genghis Khan
Mongol Empire - Politics and economics
The Mongol Empire was governed by a civilian and military code, called the Yassa, created by Genghis Khan. The Mongol Empire did not emphasize the importance of ethnicity and race in the administrative realm, instead adopting an approach grounded in meritocracy. The exception was the role of Genghis Khan and his family. The Mongol Empire was one of the most ethnically and culturally diverse empires in history, as befitted its size. Many of the empire's nomadic inhabitants considered themselves Mongols in military and civilian life, including Turks, Mongols, and others and included many diverse Khans of various ethnicities as part of the Mongol Empire such as Muhammad Khan.
There were tax exemptions for religious figures and, to some extent, teachers and doctors. The Mongol Empire practiced religious tolerance to a large degree because Mongol tradition had long held that religion was a very personal concept, and not subject to law or interference. Sometime before the rise of Genghis Khan, Ong Khan, his mentor and eventual rival, had converted to Nestorian Christianity. Various Mongol tribes were Buddhist, Muslim, shamanist or Christian. Religious tolerance was thus a well established concept on the Asian steppe.
Modern Mongolian historians say that towards the end of his life, Genghis Khan attempted to create a civil state under the Great Yassa that would have established the legal equality of all individuals, including women. However, there is no contemporary evidence of this, or of the lifting of discriminatory policies towards sedentary peoples such as the Chinese. Women played a relatively important role in Mongol Empire and in family, for example Töregene Khatun was briefly in charge of the Mongol Empire when next male Khagan was being chosen. Modern scholars refer to the alleged policy of encouraging trade and communication as the Pax Mongolica (Mongol Peace).
Genghis Khan realised that he needed people who could govern cities and states conquered by him. He also realised that such administrators could not be found among his Mongol people because they were nomads and thus had no experience governing cities. For this purpose Genghis Khan invited a Khitan prince, Chu'Tsai, who worked for the Jin and had been captured by the Mongol army after the Jin Dynasty were defeated. Jin had captured power by displacing Khitan. Genghis told Chu'Tsai, who was a lineal descendant of Khitan rulers, that he had avenged Chu'Tsai's forefathers. Chu'Tsai responded that his father served the Jin Dynasty honestly and so did he; he did not consider his own father his enemy, so the question of revenge did not apply. Genghis Khan was very impressed by this reply. Chu'Tsai administered parts of the Mongol Empire and became a confidant of the successive Mongol Khans.

Military
Genghis Khan put absolute trust in his generals, such as Muqali, Jebe and Subutai, and regarded them as close advisors, often extending them the same privileges and trust normally reserved for close family members. He allowed them to make decisions on their own when they embarked on campaigns far from the Mongol Empire capital Karakorum. Genghis Khan expected unwavering loyalty from his generals, and granted them a great deal of autonomy in making command decisions. Muqali, a trusted general, was given command of the Mongol forces against the Jin Dynasty while Genghis Khan was fighting in Central Asia, and Subutai and Jebe were allowed to pursue the Great Raid into the Caucausus and Kievan Rus, an idea they had presented to the Khagan on their own initiative. The Mongol military was also successful in siege warfare, cutting off resources for cities and towns by diverting certain rivers, taking enemy prisoners and driving them in front of the army, and adopting new ideas, techniques and tools from the people they conquered, particularly in employing Muslim and Chinese siege engines and engineers to aid the Mongol cavalry in capturing cities. Another standard tactic of the Mongol military was the commonly practiced feigned retreat to break enemy formations and to lure small enemy groups away from the larger group and defended position for ambush and counterattack.
Another important aspect of the military organization of Genghis Khan was the communications and supply route or Yam, adapted from previous Chinese models. Genghis Khan dedicated special attention to this in order to speed up the gathering of military intelligence and official communications. To this end, Yam waystations were established all over the empire.

Khanates
Before his death, Genghis Khan divided his empire among his sons Ögedei, Chagatai, Tolui, and Jochi (Jochi's death several months before Genghis Khan meant that his lands were instead split between his sons, Batu and Orda) into several Khanates designed as sub-territories: their Khans were expected to follow the Great Khan, who was, initially, Ögedei.
Following are the Khanates in the way in which Genghis Khan assigned after his death:
- Empire of the Great Khan: Ögedei Khan, as Great Khan, took most of Eastern Asia, including China; this territory later to comprise the Yuan Dynasty under Kubilai Khan.
- Mongol homeland (present day Mongolia, including Karakorum): Tolui Khan, being the youngest son, received a small territory near the Mongol homeland, following Mongol custom.
- Chagatai Khanate: Chagatai Khan, Genghis Khan's second son, was given Central Asia and northern Iran.
- Blue Horde to Batu Khan, and White Horde to Orda Khan, both were later combined into the Kipchak Khanate, or Khanate of the Golden Horde, under Toqtamysh. Genghis Khan's eldest son, Jochi, had received most of the distant Russia and Ruthenia. Because Jochi died before Genghis Khan, his territory was further split up between his sons. Batu Khan launched an invasion of Russia, and later Hungary and Poland, and crushed several armies before being summoned back by the news of Ögedei's death.

Text from Wikipedia